Friday, August 17, 2012

Spread it Around


“Never dig up in unbelief what you have sown in faith.” ~ J. Gordon Lindsay, American revivalist preacher, author, and founder of Christ for the Nations Institute (1906-1973)

When we first moved into our new house in Columbus, Ohio I started thinking about the garden I had always wanted. As soon as the spring weather cleared, I found myself in the backyard stripping the sod with a mattock. My garden patch was sixteen feet by the width of our lot along the back fence line. Then I turned the earth by hand with a spade. It was slow, back-breaking work.

Throughout my childhood, my grandparents had lived next door. They had a gigantic garden with a variety of veggies. I was often called upon to help harvest the produce, but the details of preparing the soil, planting and growing had somehow never been communicated. On the other hand, perhaps I just wasn’t listening.

Now I found myself wishing I had paid closer attention. My shovel work finished, I proceeded to try to make rows and plant seed. The ground was hard, lumpy and pale, not soft and dark like my Grandparent’s garden. It was difficult, if not impossible to make nice, straight furrows for planting. It was a wonder anything grew at all.

In mid-summer, my in-laws drove out from Pennsylvania to visit. My father-in-law, Pete, had been an avid gardener for many years. Early on I had bragged about putting in a garden. Now, I was hoping he would forget I had said anything. It was, however, impossible to avoid noticing something which covered the entire back third of the lot. Within minutes of their arrival, he poured himself a cup of coffee and headed out the back door toward the garden with me trailing behind.

He stood staring at the lumpy dirt and scrawny plants for a very long time. “What do you think?” I asked finally.  Pete scratched the back of his neck thoughtfully. “Did you add any topsoil when you started?” “No, why?” was the only answer I could muster. “Did you add any soil amendment?” “What’s soil amendment?” I asked sheepishly. Pete glanced at me sideways for a moment then returned to studying the garden. “You don’t happen to know the pH of the soil, do you?” By now I was wondering how I could steer him back to the house.

“The contractors strip the topsoil when they grade for these housing developments,” he said finally. “What you have here is mostly clay and backfill. I hope you at least used a roto-tiller…” My silence answered his question. “You did this by hand?” He looked at me with an expression that was a mixture of pity and admiration.

“Let’s see if we can fix this,” he said finally. “Get me a sandwich bag from the kitchen so I can take home a sample to test.” Dutifully I went off to retrieve the bag, wishing I had spent my summer playing golf.

For the rest of the summer I followed his careful instructions. A truckload of top soil and bags of soil amendment were tilled into the garden using a rented tiller. Papa Pete checked the pH before and afterwards, recommending some additional nutrients to balance the acidity.

When I finished, the local garden supply mega-store still had some bedding plants in stock, so I was able to get a few plants in the ground before fall and managed to reap a late harvest of tomatoes and peppers. So much for all the money I was going to save growing my own produce!

We are sometimes critical of those who leave our faith tradition or don’t “get it” the way we do. Then we wonder, are shocked, or put off because another faith tradition provides them with a simpler solution to their belief in Christ.

Our faith is a garden with wonderful opportunities and capacity to produce in abundance. But this does not mean that faith happens by itself. Our “garden” needs tending; it needs to be nurtured and we need the help of others to provide guidance and direction.

I grew up in the midst of a wonderful garden with grandparents who knew just about everything there was to know about gardening. And yet, my own attempts were misguided and unproductive. I knew how to go through the motions (digging and putting seeds in the ground) but I knew nothing about what it meant to plant and nurture.

What I needed was someone like Papa Pete to patiently walk me through the process, carefully explaining and showing me the “why’s” and the “wherefore’s.” Sometimes we need to be that same patient person in the faith journey of others.

We are called to be “productive” Christians. It is not enough to be secure in the fact that our Faith-garden is cared for and thriving. We must share the secrets of growing our faith with others.  Faith is like fertilizer; we need to spread it around to make things happen.

Dear God: Show me how to help others grow in faith.

“Don’t judge each day by the harvest you reap, but by the seeds you plant.” ~Robert Louis Stevenson, Scottish novelist, poet, essayist, travel writer (1850-1894)

©2012 James E. Carper. All rights reserved.
“90 Second Stewardship”  All rights are reserved. You are welcome and encouraged to forward this e-mail to family and friends provided the”© 2012 James E. Carper. All rights reserved.” is included along with this message. Organizations, whether for or non profit, are required to receive written approval before reproducing these reflections. If written approval is given the “© 2012 James E. Carper. All rights reserved.” must be included along with this message.

Wednesday, August 8, 2012

Friendly Competition

“Friends are part of the glue that holds life and faith together.” ~Jon Katz, American journalist and author (b 1947)

Professional sports are almost always about the winners: the strongest, the fastest, the toughest, the cleverest, the quickest, the most resourceful and sometimes the devious.  In the Olympics we applaud athletes for their efforts as well as their successes, and sometimes even for their brokenness and failed attempts.  Perhaps it is easier for us to relate to those who do not appear to be super-human, but who are trying to do their best, in spite of their humanness. 

On September 5, 1972, in Munich, Germany, Yossef Gutfreund, an Israeli Wrestling Official placed his 300 pound body between his Israeli teammates and a group of Palestinian terrorists known as Black September.  He saved some of his friends, but eventually died in the process along with 10 other Israeli athletes and coaches and a West German policeman. Five of the eight Palestinian terrorists were killed in the hostage crisis.  Gutfreund means “good friend.”

This year’s 2012 Olympics in London mark the 40th anniversary of that tragedy.  

Jesus placed His body between us and the sin of the world. He did so to save us from death.   

Being a good steward is about being a “good friend.”  

The tragedy in Munich would not be the first, nor the last time, that the Olympics would be leveraged to make a political statement. It is hard to resist a forum which provides an audience of over a billion people.   

However, though they have been sometimes used as a political instrument the Olympics may be the single greatest opportunity for world peace — a peace which arises out of friendship and mutual respect.  Prior to the 2008 Olympics, Russia and Georgia were on the verge of all-out war.  And yet Russia's Natalia Paderina and Georgia's Nino Salukvadze hugged and kissed each other on the cheek after winning silver and bronze medals in the women's 10-meter air pistol competition.  

Afterward Salukvadze said simply: "If the world were to draw any lessons from what I did, there would never be any wars."  

Being a good steward is about being friends with the people with whom you are not supposed to be friends.    

This year there has been much attention given to double-amputee runner, Oscar Pistorius, who did not reach the finals of the 400 meter event. After Pistorius failed to qualify, world champion Kirani James walked over to him and asked to trade name bibs, to keep as a souvenir. The pair shook hands and hugged. ''He's an inspiration for all of us,'' James said. ''He's very special to our sport. He's a great individual — it's time we see him like that and not anything else.'' 

Being a good steward is about seeing everyone as being of value — as gifts from God.

Elie Weisel, a Holocaust survivor and writer, once wrote: “…the duty of our generation… is solidarity with the weak, the persecuted, the lonely, the sick, and those in despair. It is expressed by the desire to give a noble and humanizing meaning to a community in which all members will define themselves, not by their own identity, but by that of others.” It means being friends with everyone.

Friendship is not simply a state of being. It is a call to action — a call to be stewards of one another. When we are called daily to be stewards, God is telling us to get off the sidelines, to reach out to those with whom we don’t feel comfortable, to be a hall monitor to the world, to not worry about perfection, to do the best we can, to be a “good friend,” to not be a bystander.

Dear God, never let me look on and do nothing, even if all I can do is be a friend.

“The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.” ~ Henri Nouwen, Dutch-born Catholic priest and writer (1932-1996) from The Road to Daybreak: A Spiritual Journey
 

©2012 James E. Carper. All rights reserved.
“90 Second Stewardship”  All rights are reserved. You are welcome and encouraged to forward this e-mail to family and friends provided the”© 2012 James E. Carper. All rights reserved.” is included along with this message. Organizations, whether for or non profit, are required to receive written approval before reproducing these reflections. If written approval is given the “© 2012 James E. Carper. All rights reserved.” must be included along with this message

Friday, August 3, 2012

Itza Miracle!


“…every time a blessing comes, not with trumpet and fanfare, but silently as night, you have witnessed a miracle.” ~Faith Baldwin, American author (1893-1978) from Many Windows, Seasons of the Heart
Adam’s right leg had been seriously injured in a skiing accident. Simply walking had been difficult if not impossible. Now, after months of rehab, he was again able to walk normally, unassisted. The only thing was nobody else knew it. John had kept his recovery a secret.

Though he knew it wasn’t exactly the right thing to do, he had become accustomed to the special treatment he received. Because of his handicap placard he always had a reserved parking space close to the building. People let him cut in line. He could leave early for lunch and come back late without scrutiny from the boss. In fact, his boss seemed to be treating him better and giving him less work since the accident.

Most of all, he liked being able to depart work “a little early,” since it allegedly took him more time to get to his car. This, combined with his “special parking place,” assured that he was always the first one out of the parking lot. 

Adam was in his cubicle “doing something close to nothing, but different than the day before.” As was his habit, he was nervously fiddling with his wedding ring with his right hand while pecking away at his computer with his left. His marriage had ended two years earlier, but the image of a stable married person had been another pretense he had chosen to maintain. In fact, he had been skiing with his girlfriend when he was injured.

Suddenly, without warning, the ring flipped out of his hand and rolled out the entrance of his cubicle. It was heading for an open AC register in the floor along the wall. Instinctively Adam leapt to his feet and gave chase. Three quick steps and he snatched up the ring just before it rolled into the register.

“YES!” he barked out triumphantly, holding his ring-laden fist high in the air. At that moment he felt the weight of many eyes upon him. Adam realized he was standing completely exposed in the middle of the open walkway. He looked around. Most of his fellow workers, including his boss, were peering over or out of the openings of their cubicles; staring at him.

Adam stared back at them for a moment. Then he looked down at his legs and back at them again. An instant later, he shot both fists into the air yelling: “It’s a miracle; I’m cured!!”

One could justifiably call this a “lame joke,” but it illustrates our sometimes ill-conceived notions about miracles. Miracles, or what the Bible calls “mighty deeds,” are not God’s magic tricks intended to astonish, confound and astound us.  Magic tricks leave us with a brief thrill and a touch of skepticism as we try to figure out: “How did they do that?” Miracles, on the other hand, are not random acts of manipulation, but significant events with great depth and meaning – events which deepen our relationship with our Creator.

Most of Jesus’ miracles are healings, but these “healings” are not simply Jesus curing illnesses. We don’t see him removing an appendix, doing heart by-pass surgery or stitching up a wound. When Jesus heals someone, it is done to facilitate their relationship with God. Eyes are opened so God can be seen. Ears are opened so God’s Word can be heard. Mouths are opened so the Word of God can be spoken. The lame are cured so they can walk in the ways of the Lord. The dead are raised and lepers cured so they can return to the community of believers.

These healings do not happen by chance. Those who are healed by Jesus ardently pursue Him. The blind beggar Bartimaeus cries out even though he is told to be quiet. One of the synagogue officials, named Jairus, risks public humiliation and possible censure by coming to Jesus in a crowd in broad daylight in order to save his daughter. Four men tear part of a roof off to lower their paralytic friend to Jesus. In all these examples, Jesus does not choose them; they choose Jesus and will not be denied.

There is an unwavering faith displayed by those involved. Our modern era has left us with a plethora of options for just about everything. If we are sick, we may try a physician or an acupuncturist or a homeopathic healer or an herbalist. If one thing doesn’t seem to work we try something else. This isn’t so in the healing stories.

The woman with hemorrhages fights her way through the crowd believing that all she needs to do is touch the cloak of Jesus. Mary and Martha cry out “Lord, if you had only been here our brother would not have died.”

Miracles are not the random acts of a capricious deity, rather they restore our relationship with a loving God and our community. We are called to be committed to this relationship.

Miracles only happen to those who believe in miracles.

Dear God: help me heal someone today.

 “Confess your sins to each other and pray for each other so God can heal you. When a believing person prays, great things happen.” (James 5:15, 16)

 ©2012 James E. Carper. All rights reserved.
“90 Second Stewardship”  All rights are reserved. You are welcome and encouraged to forward this e-mail to family and friends provided the”© 2012 James E. Carper. All rights reserved.” is included along with this message. Organizations, whether for or non profit, are required to receive written approval before reproducing these reflections. If written approval is given the “© 2012 James E. Carper. All rights reserved.” must be included along with this message.

Friday, July 27, 2012

Coffeeholics


“Mothers are those wonderful people who can get up in the morning before the smell of coffee.”  ~Author Unknown

 I love coffee and so does my former office partner Deacon Jerry.  Before his retirement we would occasionally walk to the Coffee Bean for a quick “cup of Joe”.  People-watching is one of my favorite pastimes while I wait in line. It is fascinating to hear the many requests made for every possible combination of ingredients and preparation processes.   Even more interesting however, is the variety of expressions, postures and exclamations as my fellow coffeeholics take their first sip in the morning.

One particular morning I noticed a rather well dressed, carefully coifed, middle-aged woman in business attire seated near the window.  Slowly she took her first sip of the dark brown elixir.  Then she carefully placed her cup on the table, tilted her head back, faced heavenward, closed her eyes and, with what approximated religious rapture, muttered, “Oh, thank God”.  If she was truly praying to a God at the time, I’m sure his name was STARBUCK. 

In point of fact, just as we should thank God for everything in our lives, we should thank Him for that morning “jump start fluid” many of us crave.  Our coffee comes from countries such as Brazil, Vietnam, Indonesia, Ethiopia, Honduras and Uganda.  Harvesting requires a great deal of manual labor as the coffee berries have to be hand picked.  The berries are then roasted, stored, bagged, ground, repackaged, shipped and stocked.  Just imagine the number of people who labor long and hard, many in third world countries, to bring us our coffee.  Not to mention the counter chemist who creates that special customized concoction just for us. 

Yes, the lady had it right, though she probably didn’t realize it at the time.  We should take a moment to pray to God to thank Him for our cup of coffee every morning and for the health and well-being of all the people it took to get it to us.  What a great way to get started in the morning – even if it takes a double macchiato, with a shot of caramel, whipped cream, and chocolate sprinkles. Yuk!  I’ll take mine black, thank you.

Dear God, remind me that everything and everyone is a gift from you. 

Conscience keeps more people awake than coffee.  ~Author Unknown 

©2009 and 2012 James E. Carper. All rights reserved.
“90 Second Stewardship” is a reflection on being a Christian Steward in a secular and sometimes harsh world. This reflection is written by James E. Carper of Simi Valley, California. All rights are reserved. You are welcome and encouraged to forward this e-mail to family and friends provided the”© 2012 James E. Carper. All rights reserved.” is included along with this message. Organizations, whether for or non profit, are required to receive written approval before reproducing these reflections. If written approval is given the “© 2012 James E. Carper. All rights reserved.” must be included along with this message.

Friday, July 20, 2012

Agree to Disagree


“Truth does not become more true by virtue of the fact that the entire world agrees with it, nor less so even if the whole world disagrees with it.” ~From The Guide for the Perplexed by Moses Maimonides (משה בן מימון), medieval Jewish philosopher (1135-1204)

The shooting was over in less than 7 seconds. The weapon was a 22-caliber “Saturday Night Special” purchased clandestinely from Rocky’s Pawn Shop. It happened in the open street in broad daylight. The first slug took Bear in the head. The “Devastator” brand cartridge exploded on impact. The second shot struck Thomas in the neck. A third round went wide shattering a window, shards of glass exploding into the street. 

At that moment, Timothy threw his body in front of Ronnie and took a round in the stomach. A fifth shot shattered the window of a parked car. Ronnie was hit by the sixth and final round. It was a ricochet, hitting him under his arm, perforating a lung and lodging near his heart. 

Now Ronnie was lying in a hospital bed. The doctors had said it was “touch and go,” which is doctor-speak for “not good.” His eyes fluttered open. There, standing over him, was his old rival, TP.

For a moment he panicked, wondering what he was doing there. Then TP spoke. “I just wanted to stop by to see how you were doing,” he said quietly. “Can I pray with you?” he asked his old enemy.  Ronnie nodded. They prayed together briefly. Then TP quietly left the room. 

Ronnie slipped back into unconsciousness. 

THE REST OF THE STORY:
After the assassination attempt on his life, President Ronald Reagan was in far worse condition than reported to the public. Shortly after the shooting, Speaker of the House, Tip O’Neill appeared in Reagan’s hospital room. Reagan and O’Neill had been long time combatants, opposing each other on a number of issues. However, regardless of the volatility of the issue, they had always continued to keep the lines of communication open. 

Tip entered the room and walked to Reagan's bedside, took hold of both his hands and knelt. "Thanks for coming, Tip," President whispered.The two recited the 23rd Psalm together. Tip stood, kissed Reagan on the forehead and said. “I don’t want to keep you from your rest.” Then he quietly left the room.

It is said that “if we always agree, then one of us is unnecessary.” In other words, those who disagree with us are necessary, perhaps even vital. They help us form, refine, validate, and sometimes redirect our ideas and beliefs. However, to have a fruitful exchange with others requires mutual respect and the willingness to enter into conversation, discussion, and even debate.

Those who disagree with us are not always our enemies, nor are those who agree with us necessarily our friends. However, in a society where staunch individualism reigns supreme, we have tied our opinions tightly to our egos and have come to believe that to change one means to sacrifice the other. 

The result is that we discover ourselves defending our ideas to the bitter end, no matter what, even when we have long-before realized we were wrong.  Ultimately, polarization occurs and all parties involved choose to demonize the other. People with differing ideas become heretics. In the end, rather than working for the common good, we commit our energies to individual destruction and work at making sure the other person or group doesn’t succeed. 

But, if we resist thoughtfully engaging those ideas with which we disagree, how will we ever acquire deeper insight into what we believe? In reality, it is often those things which challenge our convictions outright which are most worth hearing.  

Some of the greatest moments in history have come when debate and discussion brought about a united front. A case in point is our own Declaration of Independence. The discussions were often emotional and heated, but the result is undeniable. The vote had to be unanimous to pass the document and the result was a new country was formed. 

The story of Tip O’Neill and Ronald Reagan vividly illustrates how deeply these political giants recognized and honored their shared humanity, despite their stark political and philosophical differences. All that we share as human beings and all the differences that define and seem to divide us are also gifts of God of which we must be good stewards. 

Hold your enemies close. That way, it’s easier to hear what they are saying. 

Dear God, remind me of the times I need to keep my mind open and my mouth shut.

“Christianity supplies a Hell for the people who disagree with you and a Heaven for your friends.” ~Elbert Hubbard, American editor, publisher and writer (1856-1915)

©2012 James E. Carper. All rights reserved.
“90 Second Stewardship” All rights are reserved. You are welcome and encouraged to forward this e-mail to family and friends provided the”© 2012 James E. Carper. All rights reserved.” is included along with this message. Organizations, whether for or non profit, are required to receive written approval before reproducing these reflections. If written approval is given the “© 2012 James E. Carper. All rights reserved.” must be included along with this message.

Friday, July 13, 2012

Prophet Ability

“Coming events cast their shadows before them.” ~ Doris Lessing, Zimbabwean-British novelist, poet, playwright, librettist, biographer and short story writer (b 1919)


The Twin Engine DC-3 had flown into position over the fire zone. Making a final cursory check of my gear, I was suited up and ready to go. We moved swiftly toward the open door of the plane. At the call from the Spotter out we leapt into oblivion. Then, it was my turn. “READY?” yelled the Spotter. I nodded my understanding. “JUMP!!!” he commanded. Out the door I went. “Smoke jumpers away!”

I sailed through the air for only a moment; then landed safely on the soft green grass of my grandparents’ side lawn. My “gear” was my football helmet and an old knapsack stuffed with cleaning rags served as my parachute. The plane from which I had jumped was not a DC-3 or a Twin Otter, but one of my grandparents’ apple trees.

The “Wonderful World of Disney” had run a special segment on “Smoke Jumpers” the previous Sunday night. The very next day I had started to train for my “new career” by jumping out of apple trees. From the start, my grandmother had issued stern warnings about the possible outcome of my latest obsession. “Jimmie, you are going to hurt yourself,” she cautioned.

But, having been blessed with more imagination than common sense, I had persisted over her repeated warnings. In point of fact, I had escalated, seeking out ever-higher perches from which to launch myself.

 Smoke jumpers trained by jumping off a high platform. The trainer, in the documentary, had stated, “Smokejumpers must learn to land with the correct degree of relaxation and perform a proper landing fall to insure a maximum distribution of shock over their entire body upon contact with the ground.” So I had been practicing “distributing the shock.”

Today I was trying out a new point of launch from a larger apple tree. This one had a wide ‘V’ notch, 6 to 8 feet off the ground. The ascending branches provided perfect handholds for me to launch myself into space. I was still trying to perfect the landing to lessen the impact of the fall. Perfecting the final roll would be the focus of today’s training.

I began a preparatory rocking motion. “One, two, three!” Using both hands, I launched myself into space. Immediately, I knew I had done something wrong. So, focused on the roll, I started the rotation in mid-air. An instant later I hit the ground, hard, landing flat on my back. The impact knocked all the air out of me and for a moment I panicked, unable to breath.

Slowly, air returned to my body and I started to breath normally. It was only then I realized someone was standing next to me. I turned my head to the right, focusing on the face. It was my grandmother. “Are you alright?” she asked. I nodded affirmation that I was.

“I told you you were going to hurt yourself,” she scolded. “Now stop this foolishness, come inside and clean up for lunch.” I dutifully followed her to the house, hoping she wouldn’t realize my pretend parachute was stuffed with her favorite cleaning rags.

In every sense of the word my grandmother was a prophet. She had no mystic ability to predict the future, no crystal ball with which to view future events; instead she approached life with a kind of common wisdom, seeming to know instinctively when others were doomed, undoubtedly repeating history, and knowing that insanity was doing the same things while expecting different results.

Though my boyish enthusiasm and misguided optimism blinded me to the truth, Grandma knew that jumping out of trees was not a good idea and would eventually lead to a bad result. Fortunately for me, I was more scared than hurt, and it had happened sooner rather than later.

The prophets of the Old Testament were not much different from my grandmother (though they were all men). They were not so much predictors as they were commentators. Their message was pretty much the same as my grandmother’s: “If you keep doing what you are doing, someone is going to get hurt.” Initially, those who “got hurt” were the poor, the weak and the marginalized; but the ultimate result was the loss of power, prestige and wealth – and subsequent exile - of an entire nation.

If Isaiah, Amos, Ezekiel or Micah were “prophesying” to the leaders of the world today, what might they be saying? Would they tell us that last night 30,000 children died of starvation or malnutrition-related diseases? Would they remind us that 80% of the world doesn’t have decent drinking water? Would they ask why 16% of the world’s population consumes 85% of the world’s resources? Or might they inform us that 65 billion bottles and cans have been used in the first six months of the year which have not been recycled.

Prophets are not fortune tellers, but people who have a gift for stating the obvious, when no one wants to hear the obvious. The prophets of the Old Testament didn’t predict the future; rather they bore witness to the presence of God in their history. A history the world is in danger of repeating.

Dear God: Give me the gift of prophesy so I might avoid repeating my mistakes of the past.

“Atheism is a non-prophet organization.” ~George Carlin, American stand-up comedian, actor and author (1937- 2008)
 

©2012 James E. Carper. All rights reserved.
“90 Second Stewardship” is a reflection on being a Christian Steward in a secular and sometimes harsh world. This reflection is written by Deacon James E. Carper of Simi Valley, California. All rights are reserved. You are welcome and encouraged to forward this e-mail to family and friends provided the”© 2012 James E. Carper. All rights reserved.” is included along with this message. Organizations, whether for or non profit, are required to receive written approval before reproducing these reflections. If written approval is given the “© 2012 James E. Carper. All rights reserved.” must be included along with this message.

Friday, July 6, 2012

Religiosity


“The tragedy of religion is partly due to its isolation from life, as if God could be segregated.” ~Abraham Joshua Heschel, Polish-born American Rabbi, theologian and philosopher (1907-1972) 

The four round tables made a cloverleaf of sorts. Chairs circled the outer perimeter. The table was a clutter of handouts and water bottles in various stages of use. Seated around the table were people at a variety of points in their faith journey. Some were catechists (Catholic-speak for a faith instructor) like me. Others were in the discernment process of entering the Catholic faith. The rest were friends and family members of those in discernment. 

Early on in discernment we ask people to “share their journey;” recounting the significant events in their lives which brought them to this point. The sharing’s had been as varied as snowflakes and as heartfelt as any personal journey might be.  

Some had experienced tragic losses or were suffering with personal issues; others had had miraculous reversals in their lives which seemed more than coincidental. Then there were those who simply realized they needed something more in their lives. For some time they had lived feeling unfulfilled with a holy longing which had gone unsatisfied.  

For them it was time to fill the hole in their soul that nothing else in the world could fill. Their nagging feeling of “something more” could not go unaddressed any longer. 

Michael was one of those who were looking for “something more.” At twenty-seven, he was still relatively young, but he was already experiencing the emptiness the materialistic world can create. Success, a good income and prestige at work was not making him “happy.” 

“It’s all well and good to drive a nice car, live in a nice apartment and be able to afford the things I want, like the latest cell phone,” he was saying. “My girlfriend is Catholic and she asked me to go to church with her.” “She always seems happy.” “So I decided I want what she has…you know…a life.” 

Michael stopped and looked around the room. Many of us were nodding back at him, signaling our agreement and our understanding. “I’m just not sure where to start,” he continued. “My family didn’t go to church all that often and I’ve never really been religious.” 

“What do you mean by ‘being religious?’” I asked.  

What do we mean when we say someone is “religious?” If you were asked to describe a “religious person” what would you say? Has someone ever said to you: “I’m very spiritual, I’m just not religious?”  

For many of us, particularly those of the Catholic faith, our image of a religious person is one of a kind of melancholy prayerfulness. We conjure up images of men and women in muted clothes, with steepled hands, eyes turned heavenward and golden plates affixed to the backs of their heads. If asked what religious people do, most of us would respond they go to church regularly, maybe even daily, pray a lot and follow the rules. 

This rather stereotypical version of people of faith is both disconcerting and dangerous. It perpetuates an image of inflexibility and entrenchment in religious practice that Jesus himself spoke out against.  

People of great faith are usually people of great insight who often speak out against the status quo. They are people like Gandhi, Martin Luther King, Jr., Dorothy Day, Blessed Mother Teresa, Oscar Romero and Gustavo Gutiérrez. People who are ground breakers and change makers. 

Like those listed above, people of faith, who make a difference in the world, do so with strong religious practices, particularly prayer. But their religious practices are only a daily springboard for the difference they make in the world. Religious practices are only part of the equation…food for the journey. 

We are called to be people of faith. People whose faith is lived out 24/7/365 whether we are on our knees, in church, serving the poor or behind the wheel of our car at a four-way stop sign. 

Dear God, remind me that being a Christian is not only what I do, but who I am. 

“Let your religion be less of a theory and more of a love affair.” ~G.K. Chesterton, English writer and Christian apologist (1874-1936)

©2012 James E. Carper. All rights reserved.
“90 Second Stewardship” All rights are reserved. You are welcome and encouraged to forward this e-mail to family and friends provided the”© 2012 James E. Carper. All rights reserved.” is included along with this message. Organizations, whether for or non profit, are required to receive written approval before reproducing these reflections. If written approval is given the “© 2012 James E. Carper. All rights reserved.” must be included along with this message.